Tenskwatawa :: essays research papers fc

History has not been kind to Tenskwatawa, otherwise known as Lalawethika or The Prophet. He is inevitably compared to his heroic brother Tecumseh and fails to measure up in both physical and moral stature. He seems hidden in the shade of his brother's name, whereas his brother would never have had the stature he received if it were not for The Prophet's religion of classical Indian heritage. Lalawethika seemed to be plentiful of both physical and social shortcomings. An unimpressive-looking man of below-average height, fond of wearing jewelry, especially small medals, which he hung from his pierced nose and ears. His most striking physical characteristic was his damaged right eye, which was permanently closed after he injured it with a bow and arrow. Lalawethika was not a likable person. He was not accepted by the other Shawnee youths and refused to take part in traditionally prestigious male activities such as hunting and fighting. As a young man he boasted of his abilities but seem ed to lack anyambition. He attempted to compensate for his misfortunes but was only counterproductive in making "a truculent, bragging personality that earned him his nickname Lalawethika (The Rattle or Noisemaker)" (p. 73). Two activities Lalawethika liked were drinking and talking. He wasn't as gifted a speaker as his brother Tecumseh, but he was nonetheless manipulative and forceful. Using these qualities he became a medicine man in Tecumseh's village. Lalawethika's transformation from a lazy drunkard into a powerful spiritual leader came after a dream in which he claimed to have been visited by the Great Spirit. He proclaimed his new name to be Tenskwatawa meaning "The Open Door." White settlers began to call him The Prophet because he said the gods had shown him the path to salvation for his people. This new religion called upon Natives to reject white culture and return to the traditional way of life. Tenskwatawa gave up alcohol and urged his followers to do the same. The distinguished changes apparent in Tenskwatawa immensely supported his new way of life. When those sent by The Master of Life took Lalawethika in his dream, they showed him a very fertile land full of game as well as a large wigwam where eternal fires burned. "The Master of Life had chosen him to lead the Indians back down the road toward salvation" (p. 76). At the heart of these new teachings was the belief that the land was held in common by all the tribes.